Results for 'Robert John Sch Manning'

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  1. Kierkegaard and post-modernity.Robert John Sch Manning - 1993 - Philosophy Today 37 (2):133-152.
     
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  2.  6
    Thinking the Other Without Violence? An Analysis of the Relation Between the Philosophy of Emmanuel Lévinas and Feminism.Robert John Sheffler Manning - 1991 - Journal of Speculative Philosophy 5 (2):132 - 143.
  3.  12
    Kierkegaard and Post-Modernity: Judas as Kierkegaard's Only Disciple.Robert John Schettler Manning - 1993 - Philosophy Today 37 (2):133-152.
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  4.  15
    An analysis of the relation between the philosophy of Emmanuel Levinas and feminism.Robert John Sheffler Manning - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 296.
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  5.  91
    A metaphysics for the mob: the philosophy of George Berkeley.John Russell Roberts - 2007 - New York: Oxford University Press.
    George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy and common sense requires that we develop a better understanding of the four principle components of Berkeley's positive metaphysics: The nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. Roberts begins by focusing on Berkeley's view of the nature of being. (...)
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  6.  46
    David Hume's dialogues concerning natural religion: Otherness in history and in text: Robert John sheffler Manning.Robert John - 1990 - Religious Studies 26 (3):415-426.
    In the autumn of 1915 at Princeton, the graduate student, Charles Hendel, and the professor, Norman Kemp Smith, went for a walk. Hendel thought the time auspicious to announce his desire to write a dissertation on Rousseau. As happens not infrequently between an adviser and a student, Kemp Smith attempted to dissuade his student from his intention and advised him to look into David Hume's Dialogues Concerning Natural Religion, instead. The professor noted that a ‘deadlock’ had long existed between those (...)
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  7.  9
    Law and Philosophy: The Practice of Theory : Essays in Honor of George Anastaplo.John Albert Murley, Robert L. Stone & William Thomas Braithwaite - 1992
    This collection reflects the extraordinary career of the man it honors in its variety of subjects and range of scholarship. Mortimer Adler proposes six amendments to the Constitution. Paul Eidelberg surveys the rise of secularism from Socrates to Machiavelli. Hellmut Fritzsche, a physicist, catalogs some famous scientific mistakes. David Grene (Anastaplo's dissertation advisor) looks at Shakespeare's Measure for Measure as "mythological history." Harry V. Jaffa continues a running debate with Anastaplo on how to read the Constitution, James Lehrberger examines Aquinas's (...)
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  8.  13
    John Elliot and the inhabited sun.Robert J. Manning - 1993 - Annals of Science 50 (4):349-364.
    In July 1787, Dr John Elliot, apothecary and scientist, assaulted Miss Mary Boydell in the streets of London. Elliotś defenders sought his acquittal on the grounds of insanity, and cited as proof a paper in which he alleged the existence of intelligent life on the surface of the sun. He has since become a stock character in the history of astronomy, routinely cited as a pathetic example of the ignorance of his age. His reputation is undeserved since his claims (...)
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  9. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  10.  17
    Criticism of Consciousness in Shelley's A Defence of Poetry.John Robert Leo - 1978 - Philosophy and Literature 2 (1):46-59.
    In lieu of an abstract, here is a brief excerpt of the content:John Robert Leo CRITICISM OF CONSCIOUSNESS IN SHELLEY'S A DEFENCE OF POETRY IN his "Ode to Liberty" Shelley locates by encircling and enfolding metaphors a mythic Hellenic moment, one in which verse was yet "speechless" and philosophy still burdened with "lidless eyes." Greece— always for Shelley either the displaced Garden of prethematic unity or the mythic dream of integrated civic and aesthetic life—is about to inaugurate Athens (...)
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  11.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  12.  50
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  13. Environmental ethics beyond principle? The case for a pragmatic contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  14. The Works of the Honourable Robert Boyle.Robert Boyle - 1999 - Thoemmes Press.
    'almost every branch of modern science can trace phases of its origin in his writings... in the broad field of science Boyle made a greater number and variety of discoveries than one man is ever likely to make again' - John Fulton, Boyle's bibliographer Robert Boyle (1627-91) was one of the most influential scientists and philosophers of the seventeenth century. The founder of modern chemistry, he headed the movement that turned it from an occult science into a subject (...)
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  15.  25
    John Wild, lifeworld experience, and the founding of SPEP.Robert C. Scharff - 2011 - Continental Philosophy Review 44 (3):285-290.
  16.  15
    Thomas Harriot: An Elizabethan Man of Science.Robert Fox & Thomas Harriot - 2000 - Routledge.
    This volume assembles ten studies of the life and work of Thomas Harriot (1560-1621). These are based on lectures that have been given annually at Oriel College, Oxford since 1990, by such authorities as Hugh Trevor Roper, David Quinn and John D. North. The contributions to Thomas Harriot. An Elizabethan man of science shed new light on all the main aspects of Harriot's life and stand as an important contribution to the re-evaluation of one of the most gifted and (...)
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  17.  6
    Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy.Robert B. Pippin - 2010 - Yale University Press.
    In this pathbreaking book one of America’s most distinguished philosophers brilliantly explores the status and authority of law and the nature of political allegiance through close readings of three classic Hollywood Westerns: Howard Hawks’ _Red River_ and John Ford’s _The Man Who Shot Liberty Valance_ and _The Searchers._ Robert Pippin treats these films as sophisticated mythic accounts of a key moment in American history: its “second founding,” or the western expansion. His central question concerns how these films explore (...)
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  18. A Reply to John Searle and Other Traditionalists.Robert Greenleaf Brice - 2008 - Multicultural Education 16 (2):37-40.
    One of the more recent pedagogical debates confronting university instructors is whether liberal education should be replaced with multiculturalism. John Searle has labeled these positions as “traditionalists” and “challengers,” respectively. While not finding “much that is objectionable in the [traditionalists’] assumptions,” Searle argues that the challengers’ assumptions are “weak” and “fallacious.” This negative outcome for the challengers however, is due in large part to Searle’s misrepresentation of their position. Searle presents a flawed, straw-man argument; he unfairly and inaccurately presents (...)
     
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  19. Was Hitler a Darwinian?Robert J. Richards - unknown
    Several scholars and many religiously conservative thinkers have recently charged that Hitler’s ideas about race and racial struggle derived from the theories of Charles Darwin (1809-1882), either directly or through intermediate sources. So, for example, the historian Richard Weikart, in his book From Darwin to Hitler , maintains: “No matter how crooked the road was from Darwin to Hitler, clearly Darwinism and eugenics smoothed the path for Nazi ideology, especially for the Nazi stress on expansion, war, racial struggle, and racial (...)
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  20.  74
    A theory of international bioethics: Multiculturalism, postmodernism, and the bankruptcy of fundamentalism.Robert Baker - 1998 - Kennedy Institute of Ethics Journal 8 (3):201-231.
    In lieu of an abstract, here is a brief excerpt of the content:A Theory of International Bioethics: Multiculturalism, Postmodernism, and the Bankruptcy of Fundamentalism 1Robert Baker (bio)AbstractThis first of two articles analyzing the justifiability of international bioethical codes and of cross-cultural moral judgments reviews “moral fundamentalism,” the theory that cross-cultural moral judgments and international bioethical codes are justified by certain “basic” or “fundamental” moral principles that are universally accepted in all cultures and eras. Initially propounded by the judges at the (...)
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  21.  44
    Two treatises of government: in the former, the false principles and foundation of Sir Robert Filmer, and his followers are detected and overthrown; the latter is an essay concerning the true original, extent, and end of civil-government.John Locke - 1698 - Clark, N.J.: Lawbook Exchange.
    ... i . La very is so vile and miserable an Estate of Man,and so directly opposite to the generous Temper and Courage of our Nation ; that 'tis hardly to be ...
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  22. A Man of Gret Auctorite: the Search for Truth in Textual Authority in Geoffrey Chaucer‘s The House of Fame.Robert Clifford - 1999 - Bulletin of the John Rylands Library 81 (1):155-165.
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  23.  29
    John Davis, Teacher: A Recollection.Robert A. Imlay - 1992 - Hume Studies 18 (2):7-7.
    In lieu of an abstract, here is a brief excerpt of the content:John Davis, Teacher: A Recollection I first met John Davis in the late fifties when I was doing a two-year M.A. in philosophy at Western. John taught a graduate course in symboliclogic. It was both a philosophy course and across-listed course in the foundation ofmathematics. There was, as a result, a mixture of philosophy and mathematics students in the course. My most vivid memory ofJohn was (...)
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  24.  27
    Darwin’s Other Dilemmas and the Theoretical Roots of Emotional Connection.Robert J. Ludwig & Martha G. Welch - 2019 - Frontiers in Psychology 10.
    Modern scientific theories of emotional behavior, almost without exception, trace their origin to Charles Darwin, and his publications On the Origin of Species (1859) and The Expression of the Emotions in Man and Animals (1872). The most famous evolutionary dilemma Darwin acknowledged as a challenge to his theory of natural selection was the incomplete sub Cambrian fossil record. However, Darwin struggled with two other rarely referenced theoretical and scientific dilemmas that confounded his theories about emotional behavior. These included (1) the (...)
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  25.  17
    Orson Welles and Gregg Toland: Their Collaboration on "Citizen Kane".Robert L. Carringer - 1982 - Critical Inquiry 8 (4):651-674.
    Though he has worked almost exclusively in collaborative mediums like radio and film, Orson Welles has always tended to think of himself as an individual author. "Any production in any medium is a one-man production," he said to me. On the question of sharing creative responsibility for the works that bear his name, he is deeply ambivalent. His insistence on multiple billings for himself is legendary. As I can well testify, the very mention of the term collaboration at a wrong (...)
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  26. Man is the Indestructible: Blanchot's Obscure Humanism.John Dalton - 2005 - Colloquy 10:150-170.
    In her Paroles suffoquØes, Sarah Kofman writes that Robert Antelme’s The Human Race shows us that the abject dispossession suffered by the deportees signifies the indestructibility of alterity, its absolute character, by establishing the possibility of a new kind of “we,” he founds without founding – for this “we” is always already undone, destabilized – the possibility of a new ethics. Of a new humanism. 1 By way of an apparently rhetorical, though necessary question, Kofman continues: in spite of (...)
     
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  27.  79
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking (...)
  28.  11
    Plato and Aristotle’s Ethics.Robert Heinaman - 2003 - Routledge.
    This volume, emanating from the Fourth Keeling Colloquium in Ancient Philosophy, presents essays and comments by nine outstanding scholars of ancient philosophy, which examine the influence of Plato on the development of Aristotle's ethics. The essays focus on the role of pleasure in happiness and the good life (Christopher Taylor and Sarah Broadie), the irreducibility of ethical concepts to value-neutral concepts (Anthony Price and Sarah Broadie), the relation of virtue to happiness (Roger Crisp and Christopher Rowe, Terry Irwin and Sir (...)
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  29.  1
    Jonathan Edwards' Interpretation of the Freedom of the Will in the Light of Thomistic Thought.Robert A. Lester - unknown
    Stated briefly, the problem of this thesis centers around Jonathan Edwards' interpretation and meaning of freedom of the will and the contrast of this to the meaning employed by St. Thomas. Jonathan Edwards was a defender of the doctrines of John Calvin. His work, The Freedom of the Will, is directed to a defense of two particular Calvinistic doctrines, primarily the absolute sovereignty of the divine will and secondarily the predestination of man, by showing that freedom of the will (...)
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  30.  4
    An American ethic: a philosophy of freedom applied to contemporary issues.John D. Gerken - 1995 - Middletown, N.J.: Caslon Co..
    An American Ethic takes the basis for American life - freedom - and describes the reality behind that abstraction, the transcendent nature of man. The book analyzes freedom and communication along with the inalienable rights and obligations that necessarily flow from the transcendent nature of man. It explains and distinguishes the usual norms of morality: natural law, positive law, religion, and conscience; and then proceeds to discuss contemporary moral issues: sanction for crime, animal rights, business ethics, sexual morality, homosexuality, and (...)
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  31.  7
    The Appeal to Immediate Experience: Philosophic Method in Bradley Whitehead and Dewey.Robert Donald Mack - 2015 - New York,: Forgotten Books.
    Excerpt from The Appeal to Immediate Experience: Philosophic Method in Bradley Whitehead and Dewey The insight and guidance of Professor John Herman Randall, Jr. have made this book possible. Rather than merely acknowledge my debt to him I would like to express my gratitude here for his unfailing kindness, his penetrating criticism of my efforts, and the help he has given me in clarifying the complex problems of this subject-matter. I wish also to acknowledge the kindness of the following (...)
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  32.  12
    The appeal to immediate experience.Robert Donald Mack - 1945 - Freeport, N.Y.,: Books for Libraries Press.
    Excerpt from The Appeal to Immediate Experience: Philosophic Method in Bradley Whitehead and Dewey The insight and guidance of Professor John Herman Randall, Jr. have made this book possible. Rather than merely acknowledge my debt to him I would like to express my gratitude here for his unfailing kindness, his penetrating criticism of my efforts, and the help he has given me in clarifying the complex problems of this subject-matter. I wish also to acknowledge the kindness of the following (...)
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  33.  11
    Nietzsche: A Frenzied Look.Robert John Ackermann - 1990 - Univ of Massachusetts Press.
    Through close textual analysis, Ackermann (philosophy, U. of Massachusetts, Amherst) exposes the underlying unity and consistency in Nietzsche's thought. He challenges the common view that Nietzsche's work can best be understood as a collection of isolated insights and that each of several discrete periods of thought are based on a different set of values. Annotation copyrighted by Book News, Inc., Portland, OR.
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  34.  54
    A Jungian view of evil.Robert A. Segal - 1985 - Zygon 20 (1):83-89.
    . On the one hand Jungian John Sanford criticizes Carl Jung for underestimating the importance granted evil by at least some strains of Christianity. On the other hand Sanford follows Jung in assuming that psychology is entitled to criticize Christianity whenever it fails to grant evil its due. Like Jung, Sanford contends that he is faulting Christianity on only psychological grounds: for failing to cope with evil in man–the shadow archetype. In fact, Sanford, like perhaps Jung as well, is (...)
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  35. Hysteria and Mechanical Man.John P. Wright - 1980 - Journal of the History of Ideas 41 (2):233.
    In this article I contrast 17th and 18th explanations of hysteria including those of Sydenham and Willis with those given by Plato and pre-modern medicine. I show that beginning in the second decade of the 17th century the locus of the disorder was transferred to the nervous system and it was no longer connected with the womb as in Hippocrates and Galen; hysteria became identified with hypochondria, and was a disease contracted by men as well as women. I discuss the (...)
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  36.  12
    Data, Instruments, and Theory: A Dialectical Approach to Understanding Science.Robert John Ackermann - 1985 - Princeton University Press.
    Robert John Ackermann deals decisively with the problem of relativism that has plagued post-empiricist philosophy of science. Recognizing that theory and data are mediated by data domains (bordered data sets produced by scientific instruments), he argues that the use of instruments breaks the dependency of observation on theory and thus creates a reasoned basis for scientific objectivity. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the (...)
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  37.  44
    The Self and Its Body in Hegel's Phenomenology of Spirit (review).Robert Berman - 1998 - Journal of the History of Philosophy 36 (4):636-637.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Self and Its Body in Hegel’s Phenomenology of Spirit by John RussonRobert BermanJohn Russon. The Self and Its Body in Hegel’s Phenomenology of Spirit. Toronto: University of Toronto Press, 1997. Pp. xv + 199. Cloth, $60.00To intoduce his account of the human body, Russon places two epigraphs at the front of his book, one from Diogenes Laertius, the other from Artaud. The first tells of Zeno, (...)
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  38.  9
    Robert fox , Thomas harriot: An Elizabethan man of science. Aldershot: Ashgate, 2000. Pp. XII+317. Isbn 0-7546-0078-5. £47.50. [REVIEW]John Henry - 2001 - British Journal for the History of Science 34 (3):341-373.
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  39. Motivating inferentialism: Comments on.John McDowell - 2005 - Pragmatics and Cognition 13 (1):121-140.
    Brandom's attempt to motivate inferentialism is found wanting on a number of grounds, including a skepticism about how much recommendation for inferentialism can be derived from the evident unsatisfactoriness of the representationalism Brandom contrasts it with, which seems to be a straw man. Brandom's appeal to authorities falls flat; in particular, his reading of Frege's early work as inferentialist in Brandom's sense is a misinterpretation. Given the programmatic character of Brandom's recommendation for inferentialism, the quality of the motivation he offers (...)
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  40.  13
    The Roots of Behaviourism.Robert H. Wozniak (ed.) - 1884 - London: Routledge.
    In his 1913 behaviourist manifesto John B Watson urged psychologists to adopt "a unitary scheme of animal response...(that) recognizes no dividing line between man and brute." His call was heeded. By the 1930s, methodological behaviourism and animal behaviour research were dominant features of the psychological landscape. To document the origins of behaviourism, this series collects the theoretical and empirical articles that set the terms of the behaviourist debate. It includes the most important pre-Watsonian monographic contributions to objectivism and reprints (...)
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  41.  15
    The Philosophical Works of Francis Bacon.John M. Robertson (ed.) - 2011 - Routledge.
    First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding. Of great historical, philosophical and scientific interest, this collection brings together translations of Bacon’s most important works, including the Novum Organum , the De Augmentis Scientarium , the Parasceve , and the De Principiis atque Originibus, as well as works originally written in (...)
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  42.  50
    Plato and the Individual (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
    In lieu of an abstract, here is a brief excerpt of the content:260 HISTORY OF PHILOSOPHY and 8, although hc proposed no emendation of the text. [Raven's work is nowhere mentioned by Loenen, not even in connection with fr. 4 where he and Raven are in agreement, yet where he says "... all present-day authors assume this passage to refer to the material world," Raven believes with Loenen that the passage does not refer to the material world.] With regard to (...)
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  43.  16
    Modern deductive logic; an introduction to its techniques and significance.Robert John Ackermann - 1970 - Garden City, N.Y.,: Anchor Books.
  44.  11
    Modern deductive logic.Robert John Ackermann - 1970 - [London]: Macmillan.
  45.  6
    Nondeductive inference.Robert John Ackermann - 1966 - New York,: Dover Publications.
  46. Philosophy of science.Robert John Ackermann - 1970 - New York,: Pegasus.
  47.  6
    Philosophy of science.Robert John Ackermann - 1970 - New York,: Pegasus.
  48. Simplicity and the Acceptability of Scientific Theories.Robert John Ackermann - 1960 - Dissertation, Michigan State University
  49.  10
    Theories of knowledge: a critical introduction.Robert John Ackermann - 1965 - New York,: McGraw-Hill.
  50.  43
    Wesley C. Salmon., Scientific Explanation and the Causal Structure of the World.Robert John Ackermann - 1989 - International Studies in Philosophy 21 (1):112-113.
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